Thursday, December 5, 2019

Participation and Stories



I was reading up on the remarkable life of Marie-Madeleine Fourcade when I found myself in a November 26, 2019 Vulture interview with Margaret Atwood. Here is Atwood on the topic of "gender traitors," participation and stories (my bold):

MOLLY YOUNG: Many women have an emotional response of revulsion, a kind of “gender traitor” response. Is that a naïve reaction to someone like Ivanka Trump or Kellyanne Conway?

MARGARET ATWOOD: What is naïve? Going back in time, looking around at Hitler’s entourage, there were a lot of women in it. Of people who participate, there are usually three motives. The first is they’re a true believer; No. 2, opportunists — this is the only game in town; therefore, we’re going to play this game because that’s the only hope of advancement. And the third is fear: “If I don’t do this, I will be punished in some way. I will be excluded, I will be killed, I will be jailed, I will be disappeared.”

In really thorough going totalitarianism, fear is a big factor. In the America of today, it’s a factor but not as large a one. I don’t think we’re poisoning people with radioactive tea, but you would lose your job, be unable to get another one. You’d be blacklisted. That has certainly happened in this country. Those things are not to be discounted or sneered at, because they motivate a lot of people. And you don’t know what you would do until those are the choices offered to you. So are they wrong to be disapproving? No. Are they consigning these people to the category of nonhuman? That would be a mistake. Because this is human behavior. Usually it’s a bell curve, like everything else. Somebody who became an instrument of the totalitarian regime, had that opportunity not been offered, would probably have been an insurance salesman or running a vegetable store or something like that.

There’s four kinds of stories: extraordinary people in extraordinary times, extraordinary people in ordinary times, ordinary people in ordinary times, and ordinary people in extraordinary times. And if you wanted peace for life, you should vote for ordinary people in ordinary times. Handmaid’s Tale is ordinary people in extraordinary times. The book is. The television series is turning that ordinary person into an extraordinary person. And that too has happened. For instance, history of the French Resistance. There were two of those instances. One was called the Alliance. The Alliance was run by a woman who never got caught. It’s a pretty cliffhanging story. A number of her friends did, and they were killed. They almost got this woman, but, due to her size, she wiggled out through the bars of a window, ran away, and hid out.

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